19 May 2007 04:19

SOMALIA WATCH

 
Column
  • Title: [SW Column](S. M. Timir) What Happened to the Moral Compass of the Geography Professor? 
  • Posted by/on:[AMJ][Wednsday, February 7, 2001]
  •  
  • Opinions expressed in this column are those of the contributors and not necessarily those of SW.


    It appears that the truth serum in Emeritus Professor Lewis’ article “UN Paperclips for Somalia” did not sit well with some Somalis whose mental and moral erosion has clouded their judgment regarding the Somali political saga.  To them, David Stephen and Randolph Kent are the saviors of the Somalis, because they were instrumental in producing the Arta Faction.  A faction that is currently reeking havocs everywhere it tries to set a foot in.  To them, any foreigner who tells the truth about the true nature of the Arta concoction is an imperialist and colonial minded.  You be the judge.


    v     UN Paperclips for Somalia, Ioan M. Lewis, FBA

    v     [SW Column](Prof Abdi I.Samatar) I.M. Lewis's Retired Ideas and Somalia:

    v    [SW Column] (Ali A.Jama - SW) In Response to Prof Abdi I. Samatar - I.M. Lewis's Retired Ideas and Somalia

    v    What happened to the moral compass of the geography professor? Saeed Mohamed Timir

    v   

      

    What happened to the moral compass of the geography professor?

     

    Saeed Mohamed Timir


    stimir@netscape.net

    In this response, I take issue with Professor Abdi Ismail Samater's "response", I.M. Lewis's Retired Ideas and Somalia, http://www.hiraan.com; the emphasis on the word "response" is intentionally made as a token to observe the addressing etiquette and respect debating atmospheres crave for; Etiquette not demonstrated by professor Abdi I. Samater for lack of "self-control" when he inferred as "diatribe" the article by I.M Lewis, "UN Paperclips for Somalia."

     
    I will limit my response only to show the incongruities in Professor Samater's three principal arguments, which are: 1) the progress made by Somaliland since it reclaimed its sovereignty, 2) UN's interest in Arta conference, and 3) the rejection and fall of the Arta outcome.

    Before I embark on my elucidation it is first necessary to understand the works and the base from which Professor Samater's ideas originate. Professor Samater, a Somalilander himself, is a Marxist as evidenced in his prior works.  He subscribes to the theory that a centralized state should dictate for the people. That couldn't be more evident in his defense of the Arta faction of which he is an architect along with David Stephen of the UN. As a Marxist he believes that the will of the people should be directed and dictated by the impulses of a totalitarian state and not by the liberty of the people.

    Given this background I can now proceed to show Professor Samater's inconsistencies:

    1. Professor Samater, in order to score a point, wants to brag about the postal services provided by centralized government services which took months to deliver a simple mail. However, because of his Marxist preoccupation he deliberately chooses to shelf and ignore the superior and speedier postal services that deliver our mail today both in Hargeisa and Garowe within a week or two, not to mention the DHL international express service that is also available. All credits are due, I must add, to the free enterprising entrepreneurs in Hargeisa and Garowe who provide this service. Not only is the service efficient but you can also have the latest communications gadgets installed in your home including phones and the Internet. On the education side, two Universities, Amoud University and the University of Hargeisa have been established. Burao hospital has been rebuilt, Lasanod hospital is under renovation, Hargeisa and Sheikh hospitals have been expanded, and the Galkacayo general hospital has surpassed Siad Barre era in the range of services it provides. Professor Samater for lack of "fairness" asserts that, "No such services exist today in the North (Somaliland) and North East (Puntland)." Such assertions are ludicrous at best and clearly not supported by the facts as reported in the international newspapers, New York times, Washington Post, just to mention a couple.

     

    1. Professor Samater argues that the UN and Djibouti did not impose the Arta conference on the Somali people. As customary for Professor Samater, in this denial, he is again choosing to ignore, for lack of a sense of "duty", the statements issued by the administrations of Somaliland and Puntland. The administration of Somaliland stated that the Arta conference does not concern them since they are not a parcel and part of a state called Somalia; not because they wanted a power to draft the conference agenda or to veto its outcome as Professor Samater would want us to believe in his argument but the fact is that it is well known, as has been reported, in various analysis in the media that the participants would want to elect Egal as the president of a new Somalia provided he denounced Somaliland's reclamation of its sovereignty. Similarly the administration of Puntland issued a statement in which they affirmed participation on the condition that all participants of the Arta conference must be legally and democratically elected representatives of their respective regions.

      Having failed to secure the two most important parties to this conference and with the United Nations being pressured to come up with a solution to the Somali crises, David Stephen along with Samater and President Gelleh of Djibouti crafted a new scheme by creating an unpopular bunch that makes the who is who list of notorious war criminals, thugs and corrupt public funds embezzlers like Morgan, Gabyow, Ganni, Abdiqasim Salad, Galaydh, Ina-Bubba and Ali Mahdi just to mention a few. A Somali adage succinctly describes this bunch in this way, "Kabaha itaadan tolan, ninka aad ka tolanysid baa kabahiisa la eegaa.", paraphrased it means, "Before you order your pair of custom-made shoes you must first check those the Shoemaker is wearing." That is the quality of leaders Professor Samater promoted in Arta, which he so vigorously and shamelessly defends. The very people who were responsible for the destruction of the Somali State. Clearly, what Professor Samater does not comprehend is the basic axiom which holds that unpopular ideas and governments hardly last for long. Perhaps the Professor believes that Africans cannot freely rule themselves without a blue print from the "likes" of David Stephen, his co-defender of the Arta outcome.

      Certainly the UN has motivations to create a government for Somalia by any means necessary, not only limited to the failed UNISOM, regardless of the quality or integrity of the leader or leaders to be. First and foremost reason is because Somalis are Africans and experience has shown Western governments, who control the UN don't give a hoot when it comes to African issues. However, were Somaliland in Europe or part of former Yugoslavia it would have had a different tune played for her in the world stage. The other major UN motivation is that they are afraid it will encourage civil war and secession in the quilted African continent. Despite all these relentless campaigns being waged against her by the UN and neo-colonialist Italy in particular, Somaliland meets all the legal requirements of a sovereign state per montevideo convention. Luckily sovereignty of Somaliland is undisputable and legally intact meeting OAU charter AHG/Res. 16. But who would know, fate might have it, with grace, professor Samater might personally hoist up Red, White and Green right in front of the tower in Second Avenue, though for the moment he is committed to it's foiling.

     

    1. Professor Samater argues that tens of thousands of Mogadishu residents welcomed Abdulqasim when he arrived in Mogadishu airport. The fact of the matter is Mogadishu airport was closed and is still closed to this date because it is held by one of the other faction leaders. Abdulqasim arrived at Balidogle airstrip that is held by the Islamic courts militia who belong to Abdilqasim's Ayr sub-clan. This airport is 90 KM from Mogadishu and given this distance and the tremendous security risks the residents will face, it couldn't be true that tens of thousands have endeavored to risk their lives for this lengthy trip. The truth is he was welcomed by handful supporters from the Islamic courts and hired freelance gunmen financed by none other than David Stephen and some other business interests.

    Apparently one would wonder as to the motivations of Professor Samater as to why he is aggravated by Professor Lewis's eloquently presented facts. Of course, irritated, and for better lack of answers, Professor Samater retorts to attacking Lewis's age and labeling him as an old anthropologist with retired ideas and worst yet a foreigner. This obviously only demonstrates frustrations and irrefutability of the facts presented in Professor Lewis's article.

    Professor Samater accuses Lewis of not being initiated in reconciliation and yet he implies to be so well versed in the area of reconciliation. A reasonable question for the Professor is then why is there fire every where the Arta faction touches? e.g, Balad, Tiyeglow, Balad Hawo, Garbaharey, etc. if reconciliation has occurred as you would want us to believe.

    Finally for lack of "sympathy", Professor Samater wants to re-victimize the thousands of innocent civilians that have been murdered in Somaliland by members of the Arta faction he is selflessly defending. Without a doubt his "conscience" is permitting him doing just that, while on the other hand he is going to great pains in repressing the facts in Mogadishu today and the failure of the Arta conference. Mogadishu, he should admit, is still a divided city ruled by various factions and unsafe for the Arta faction or the TNG, who are now barricaded in two hotels against their will. Those who venture outside the hotel yards, do so at their own peril as they will be kidnapped for ransom by the same militia guards that are supposedly protecting them in the hotels.

    In conclusion, morality experts have established that the "moral sense" comprises of four components, which are: self-control, duty, fairness and sympathy, therefore, as the title of this response reflects the question that begs to be answered is, "What happened to the moral compass of the geography Professor?" In retrospect it can clearly be concluded that it is screaming for a major tune up.


    [Column]

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